Islam has advocated sublime human conduct.  It came to polish the behavior of people, whether individuals or groups, and to ensure their human rights in the best possible manner and form of human conduct. It did not stop there. It also called for a better treatment of animals.

Strategising Online Activism: A Toolkit was inspired by the workshops held in Asia and Africa for the partners and members of the Violence is not our Culture (VNC) campaign.

While this toolkit has been designed primarily for the local partners and activists of the VNC campaign, this can be a resource, too, for human rights activists who are keen to develop their online activism and want to know where and how to to start.

The publication “Women’s and Children’s Rights: Making the Connection,” a joint effort by the United Nations Population Fund () and the United Nations Children’s Fund (), makes a case for linking the human rights of women to those of children. Today, these rights are still treated in an isolated manner, while there are actually practical arguments for considering them together, in particular because many human rights violations against women directly affect children and vice versa.

During its work in a range of Muslim countries from Afghanistan to Indonesia, UN-HABITAT has been increasingly aware of the importance of Islamic land tenure conceptions and land rights. Over 20 percent of the world’s population is Muslim but there has been little research on the complex and distinctive forms of land tenure and land rights. The Land Tenure and Property Administration Section of UN-HABITAT therefore commissioned a year long in depth study of the Islamic and other dimensions of land and property rights in the Muslim world which is reproduced in Sait S and Lim H (2006) Land Law and Islam: Property and Human Rights in the Muslim World (London: Zed Press/UN-HABITAT).