Resources by Type
Browse by Month
- October 2011 (2)
- September 2011 (5)
- August 2011 (15)
- July 2011 (5)
- June 2011 (13)
- May 2011 (5)
- April 2011 (12)
- March 2011 (7)
- February 2011 (1)
- January 2011 (2)
Browse by Region
- Africa (4)
- Asia (20)
- Europe (5)
- Global (104)
- Latin America (1)
- Middle East (7)
- North America (4)
Browse by Country
- Aceh (1)
- Afghanistan (11)
- Algeria (1)
- Armenia (1)
- Australia (2)
- Bangladesh (3)
- Brazil (1)
- Cambodia (1)
- Canada (5)
- Chile (1)
- China (1)
- Egypt (1)
- Guatemala (2)
- India (7)
- Indonesia (9)
- International (54)
- Iran (14)
- Iraq (2)
- Israel (1)
- Italy (1)
- Jordan (2)
- Kenya (1)
- Kurdistan (1)
- Kyrgyzstan (1)
- Lebanon (3)
- Mexico (2)
- Morocco (1)
- Nepal (3)
- Nigeria (4)
- Pakistan (9)
- Palestine (1)
- Peru (2)
- Philippines (1)
- Poland (1)
- Saudi Arabia (2)
- Senegal (2)
- Sudan (2)
- Sweden (1)
- Tajikistan (1)
- Thailand (1)
- Turkey (4)
- Uganda (2)
- United Kingdom (5)
- United Nations (37)
- United States of America (7)
- Yemen (1)
Resources
This page includes resources we believe are relevant to the theme of culturally-justified violence. We have included both VNC-led publications as well as those by allies. If you have a resource you think should be on this page, please contact
Keynote Address of the launch of the Global Campaign by Ms. Yakin Ertürk
On 25 November 1960, Mirabel sisters were assassinated under the Trujillo dictatorship in the Dominican Republic. The incident gave impetus to the anti-regime movement, resulting in the fall of the dictatorship the following year. The lives of the Mirabel sisters, now known as the 'unforgettable butterflies', became a symbol for women in Latin America and the Caribbean in their struggle to combat violence against women. They declared Nov. 25 as the day for no violence in 1981, the observance of which soon spread to other parts of the world. In 1999 the UN General Assembly adopted November 25th as the International Day to Eliminate Violence against Women. Women from around the world galvanized the 16 days from 25 Nov. to 10 Dec. – International Human Rights Day – as a period of activism to advance their agenda.
Stop Stoning Forever Campaign: An Unfinished Story
Stop Stoning Forever Campaign: an Unfinished Story
Shadi Sadr is a human rights lawyer, journalist, co-founder of Raahi Women’s Legal Centre in Iran, and winner of the Lech Wasela Prize.
Only one year after the appointment of a fundamentalist government in Iran, in spring of 2006, rumors spread that two people, a man and a woman, were stoned in Mash'had. In the beginning, no one would believe it. Although stoning exists as a punitive act in the rules and regulations of Iran, governmental authorities announced that the Judiciary had stayed the enforcement of the “stoning” execution as a death penalty while in Human Rights negotiations with the European Union in 2002.
Stoning is Not our Culture: A Comparative Analysis of Human Rights and Religious Discourses in Iran and Nigeria
Stoning is a cruel form of torture that is used to punish men and women for adultery and other 'improper' sexual relations. It is currently sanctioned by law and carried out by state actors in at least two countries, and at least seven individuals have been stoned to death in the last five years.
Criminalizing Sexuality: Zina laws as Violence against Women in Muslim Contexts
Abstract: Islamic legal tradition treats any sexual contact outside a legal marriage as a crime. The main category of such crimes is zina, defined as any act of illicit sexual intercourse between a man and woman. In the late twentieth century, the resurgence of Islam as a political and spiritual force led to the revival of zina laws and the creation of new offences that criminalize consensual sexual activity and authorize violence against women. Activists have campaigned against these new laws on human rights grounds.
No Justice in Justifications: Violence Against Women in the Name of Culture, Religion and Tradition
Addressing Gender-specific Violations in Afghanistan
Addressing Gender-specific Violations in Afghanistan
Afghanistan Program
International Center for Transitional Justice
I. Introduction
For the field of transitional justice, which seeks mechanisms and processes to reestablish peace and encourage accountability for past crimes and reconciliation within conflict-ridden communities,questions of violations that women suffer during conflicts are especially pertinent. Decoding the gendered nature of conflict and violations committed during such an event is complicated by the fact that women are often overlooked as actors and victims. Furthermore the crimes against women during such circumstances are seldom specific to outbreaks of war; the conflict merely accentuates discrimination and violations that women suffer during peace.
Ending Female Genital Mutilation - A Strategy for the European Union Institutions
Ending Female Genital Mutilation - A Strategy for the European Union Institutions
Three million girls and women are subjected to female genital mutilation worldwide each year. That's 8000 girls per day.
Female genital mutilation (FGM) is a form of violence against women and children that can amount to torture.
A successful campaign to halt sharia laws in South Sulawesi
A successful campaign to halt sharia laws in South Sulawesi
Context
Although most Indonesians are Muslims, Indonesia is a secular, multi-cultural state, which claims to uphold human rights, including the rights of the women citizens. However, WEMC research in the district of Bulukumba, Makassar, S. Sulawesi, shows that religion is being politicised with Islamists seeking to subvert the secular state through regulations and legislations, on the basis of their interpretations of Islam.
Shame: A documentary film about Honour Killings in Sindh, Pakistan
Synopsis: "Shame" is part of the honor killing awareness-raising campaign in rural Sindh and southern Punjab. The directors take to the road, documenting shocking interviews that uncover a deep-rooted gender bias in rural Pakistan as well as the first ever footage of a karion jo qabristan, an unmarked graveyard where victims of honor killing are buried without any ritual. An important and timely film.
Making the Rights of Children Effective and Enforceable
Policy advocacy and partnerships for children's rights
Legislative Reform Initiative
Harmonizing National Legislation with International Human Rights Instruments
While virtually every country in the world has ratified the Convention on the Rights of the Child (CRC), children's rights are frequently not realised. One important aspect of creating an environment within which children's rights will be realised is the creation of an appropriate legislative framework which enshrines their rights. While this is not sufficient to guarantee their rights, and implementation of the law remains a major challenge around the world, getting laws and the mechanisms and institutions for their implementation right is one of the most essential steps to realising children's rights.
The Catholic perspective on anti-VAW strategies within the Catholic Church
The Role of Religious/Faith Based Organizations in the UN Secretary General's Campaign to End Violence Against Women in the Asia-Pacific Region
Presentation by Sr. Mary John Mananzan, given during the United Nations Economic and Social Commission for Asia and the Pacific (ESCAP) High Level Intergovernmental meeting (HLM) to review regional implimentation of the Beijing Platform for Action and its regional and global outcomes.
Violence, Gender, Culture and HIV - UNESCO
Overview and abstracts from UNESCO's upoming publication:
Introduction
The HIV and AIDS pandemic is both fuelling and being fuelled by inequalities across gender, race, ethnicity, class and age. e patterns of impact vary across different settings and regions of the world and are also shaped by demographic crises, armed conflicts, natural disasters, environmental degradation, state incapacities, famine and poverty. e pandemic’s refractory impacts on women and girls – and humanity writ large – are nothing short of catastrophic. In the third decade of the HIV pandemic, women and particularly young women and girls have become a growing proportion of those affected and infected. Nearly half of the 40.3 million people living with HIV are women between the ages of 15-49.1 Gender disparities in HIV prevalence are more extreme among young women between the ages of 15-24, globally 1.6 times more likely to be living with HIV and AIDS than young men. And in sub-Saharan Africa overall, young women between 15 and 24 years old are at least three times more likely to be HIV-positive than young men.
Canada - Polygyny & Canada's Obligations Under International Rights Law
Direct Link to Full 138-Page Research Report:
"In analyzing Canada's commitments under international human rights law, this report will consider Canada's obligations to respect freedom of religion as well as guarantee equality between men and women. Although polygyny, as practised in Canada and elsewhere, engages freedom of religious arguments, it is important to note the distinction at law between religious belief and religous practice...
Reporting Gender Based Violence Handbook
Inter Press Service (IPS) Africa has launched a new handbook for reporters to support sustained media coverage of gender-based violence beyond 16 Days of No Violence Against Women and Children.
Reporting Gender-based Violence was officially launched during a conference in Rome on Millennium Development Goal Three (MDG3) and the role of the media. MDG3 is to “Promote gender equality and empower women”.
Abusing Women, Abusing Islam
Abusing Women, Abusing Islam: Re-Examining Sharia Court Rulings in Contemporary Time
How women fare correlates directly with how society fares overall. The complex and appalling stream of news reports describing Muslim women being punished under Islamic law for everything from wearing pants to not having sex with their husbands to being raped cannot be ignored. Muslim women around the world are being disproportionately abused using outdated Islamic rulings and ages-old customs, while men who commit the same actions often go free.
The Gender Trap: Women, Violence, and Poverty
The Gender Trap: Women, Violence, and Poverty
Most of the people living in poverty in the world are women – more than 70 per cent, according to UN estimates. Why is it that more than two thirds of the world’s poor are women, although women are only half of the world’s population?
Muslim Women and Domestic Violence: Bibliography: 3 Key Topics
The Asian & Pacific Islander Institute on Domestic Violence has compiled below a short bibliography listing key works by activists and scholars on domestic violence against Muslim women.
Polygyny & Women's Health in Sub-Sahara Africa
Polygyny & Women's Health in Sub-Sahara Africa
ABSTRACT
In this paper we review the literature on the association between polygyny and women’s health in sub-Saharan Africa. We argue that polygyny is an example of "co-operative conflict" within households, with likely implications for the vulnerability of polygynous women to illness, and for their access to treatment.
"Religion Revisited - Women’s rights and the political instrumentalisation of religion"
"Religion Revisited - Women’s rights and the political instrumentalisation of religion"
The Heinrich Böll Foundation, jointly with the United Nations Research Institute for Social Development (UNRISD), organized the international conference "Religion Revisited - Women’s rights and the political instrumentalisation of religion" in Berlin on 5 and 6 June 2009. Scholars and feminist activists discussed the question of how to deal with religions in the fight for women’s rights and gender equality.
USA - RELIGION, POLITICS & GENDER EQUALITY (Draft)
Despite the official separation of church and state in the United States, religion and politics are closely intertwined. This intertwining can be attributed both to the profound influence of religious organizations on the political process and to the secular institutions of public life which operate by presuming Protestant norms and values. The authors of this paper argue that the problem for gender equality in the United States is not the influence of religion alone, but Protestant hegemony in terms of both religious influence and secular presumption. They demonstrate this through two contrasting cases studies: policies around human trafficking during the Bush and Obama Administrations and “welfare reform” during the Clinton years. In the case of trafficking, they show how the Bush Administration’s coalition of secular feminist and conservative religious groups has given way under President Obama to a different coalition of faith-based and secular actors characterized by certain continuities of policy aims and method. The most important continuities are the persistence of carceral feminism and militarized humanitarianism. In the case of “welfare reform,” which was supported by a bipartisan coalition of conservative evangelicals and secular advocates, all of the parties used a conservative rhetoric of gender, race, and sexuality to support the policy. This coalition of conservative evangelicals and secular neoliberals easily overwhelmed the direct religious influence of both Catholic and mainline Protestant groups who stood in opposition to “welfare reform.” In both of these cases, it is argued that the major policy alternatives are those that raise not just the issue of religious influence on policies affecting gender equality, but also question neoliberalism and its impact on gender relations and women’s lives. In forming political alliances, the authors emphasize, feminists should situate gender within a broad array of political and economic concerns while challenging Protestant dominance in both its religious and secular guises.
If you have a report, article, or official document you would like us to know about, write us: