In addition to the Bill of Rights, there are nine core international human rights treaties. Each of these treaties has established a committee of experts to monitor implementation of the treaty provisions by its States parties. Some of the treaties are supplemented by optional protocols dealing with specific concerns.

Through ratification of , Governments undertake to put into place domestic measures and legislation compatible with their treaty obligations and duties. Where domestic legal proceedings fail to address human rights abuses, mechanisms and procedures for individual complaints or communications are available at the regional and international levels to help ensure that international human rights standards are indeed respected, implemented, and enforced at the local level.

Highlights from the Report

8. The Committee notes with concern that, despite the amendments to the Constitution through article 31(bis) of Act No.08-19 of 15 November 2008, the Family Code and the Nationality Code, de iure and de facto inequalities continue to exist between men and women, in particular the persistence of stereotypes, attitudes and patriarchal traditions on family and societal roles of men and women. It is also concerned about discrimination against women, in particular regarding inheritance rights, a lower representation of women in decision-making and public positions, and wages that are nearly a third of those for men. (article 3)

In this first report to the Human Rights Council, the independent expert in the field of cultural rights develops preliminary views on the conceptual and legal framework of her mandate. Focusing on the challenges regarding the scope and content of cultural rights, she reviews the relevant existing provisions in United Nations human rights instruments, and develops her initial thoughts on the interaction among the principle of universality of human rights, the recognition and implementation of cultural rights and the need to respect cultural diversity (chap. II). Aware that many other United Nations mechanisms have received mandates which relate to cultural rights, the independent expert has committed to coordinating with other mechanisms (chap. III). The independent expert has also selected a list of priority issues she proposes to address. These issues relate to two main topics: (a) cultural rights, globalization of exchanges and of information, and development processes; and (b) participation, access and contribution to cultural life, without any discrimination (chap. IV).

The Bride Price: Consequences of Child Marriage Worldwide is a video containing moving images by Stephanie Sinclair - recipient of the 2007 UNICEF Photo of the Year - on the many issues of child marriage. Sinclair's photos include compelling images of child brides in Afghanistan, Ethiopia and India. Sinclair's previous work on child marriage includes a photo essay of Afghani child brides published in The New York Times.

Women & Men - Hand in Hand Against Violence

Beirut – The global aid agency Oxfam Great Britain, along with Lebanese women’s rights organization, KAFA, today released ,’ was unveiled in Beirut at a high level event. It was hosted by His Excellency the Lebanese Minister of Social Affairs Dr. Salim El-Sayegh, and attended by UNIFEM regional office’s representative Ms. Rania Tarazi and other government ministers, top UN officials and key ambassadors, among others.

A book by Sydney-based Dr. Ida Lichter, Muslim Women Reformers brings to light the many Muslim women around the world who are risking their lives to bring changes to the way Islam is interpreted and imposed especially on women and children. As well, we hear from the African-American Islamic scholar, Amina Wadud, who made headlines when she led Friday prayers of men and women in New York City. But her major work is through Qur'anic studies that are intended to liberate the text from a male-centred view.

Training Religious Leaders and Women of Faith on GBV and HIV

Women of faith have called attention to gender-based violence in their communities, citing a need for religious leaders to raise awareness of the issue and address it. Religious leaders and women of faith are well positioned to identify, validate, and promote best practices on preventing and reducing GBV as it relates to HIV.

Under the USAID | Health Policy Initiative Task Order 1, Futures Group and Religions for Peace initiated a multi-religious activity to prevent and reduce GBV and HIV for women and girls and other vulnerable groups.

This activity included the following objectives:

• Strengthen the capacity of religious communities and networks to respond to GBV as it relates to HIV;
• Equip religious communities with tools to deepen their awareness and understanding of GBV;
• Enhance faith-based activities regarding GBV.

On March 10, the Global Campaign To Stop Killing and Stoning Women (SKSW Campaign) hosted a forum to introduce the Women Re-claiming and Redefining Cultures (WRRC) programme and a screening of two video documentaries on violence against women and girls justified in the name of ‘culture'.

WOMEN AND ISLAM: RELIGION, TRADITION OR SIMPLY HUMAN RIGHTS?

“Women – religion or belief – human rights”. When referring to the Islamic world we should change it into “Women – Islam or tradition – human rights”. As a matter of fact in the Arab-Islamic world it is sometimes hard to separate religion and tradition when talking about women. What is a clear derivation from Koranic teachings and what is a simple traditional custom? When it comes to FGM, honor killings, wife beating and other matters regarding female discrimination is it a matter of religion, of tradition, of tradition justified through a wrong interpretation of religion or what else?