Resources by Region
Faith-based peacebuilding: The need for a gender perspective
On May 26, 2011, IFOR’s WPP and its partners discussed faith-based and interfaith peace building, women’s roles in this and strategies to deal with the obstacles women face in their peace work. Download their free action pack "".
Oxfam Discussion Document: Learnings and analysis about religion, culture, diversity, and development
Executive Summary: Why think about religion?
Religion is a significant force that shapes attitudes, practices, policies, and laws across the world, North or South, developed or developing, whether the state is secular or theocratic. For many people (including some development actors), religion is an essential part of their personal well-being and identity; and, as an institution, it can provide networks and services that ensure practical survival in times of economic stress and national crisis. Many religious organizations have significant resources available for service-delivery and for influencing policy advocacy. However, religion is also used to justify discrimination and conflict. To summarize, religion and religious organizations evidently need to be taken seriously in rights-based development analysis and practice.
Self-Care & Self-Defense Manual for Feminist Activists
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Introduction: For many years, women’s and feminist movements have been fighting on many fronts to eliminate violence against women. This struggle has highlighted the need to develop long- and medium-term strategies to generate the cultural, economic, and social changes necessary to transform the gender configuration that sustains this type of violence.
Similarly, various actions have been implemented that, within a short period of time, aim at providing women with resources to deal with the violence they face on a daily basis. Thus, many practical solutions have been proposed to manage and prevent situations of violence. We ourselves as women activists, continue to face situations of violence on a daily basis. Often, though, we are unable to handle or prevent such acts, as we find it extremely difficult to acknowledge that we, too could be at the receiving end of this violence.
Silent No More: The untapped potential of the church in addressing sexual violence
This report, Silent No More, calls all churches to account and to action. It paints a painfully honest picture of the way churches have perpetuated a culture of silence around sexual violence and have largely failed to respond to the crisis and may even worsen the impact by reinforcing stigma and discrimination experienced by survivors.
Silent No More: The untapped potential of the church in addressing sexual violence
This report, Silent No More, calls all churches to account and to action. It paints a painfully honest picture of the way churches have perpetuated a culture of silence around sexual violence and have largely failed to respond to the crisis and may even worsen the impact by reinforcing stigma and discrimination experienced by survivors.
EROTICS: Sex, Rights and the Internet - An Exploratory Study
What's the connection between sexuality and the internet? Why is internet censorship often accompanied by regulation of sexualities? How do people in different parts of the world use the internet in the exercise of sexual rights? After 3 years of interrogation into the politics of sexuality and the internet, the EROTICS research is out! Full report:
Report: Rising Restrictions on Religion
Pew Forum Executive Summary (12.08.2011) - Restrictions on religious beliefs and practices rose between mid-2006 and mid-2009 in 23 of the world's 198 countries (12%), decreased in 12 countries (6%) and remained essentially unchanged in 163 countries (82%), according to a new study by the Pew Research Center's Forum on Religion & Public Life. Direct Link to Report:
Child Marriage: Videos, Stories, Resources
The TrustLaw website has a section which focuses on the issue of child marriage globally: .
ICERD and CERD: A Guide for Civil Society Actors
This Guide provides information on the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD), the work of the Committee on the Elimination of Racial Di
Women leading change in the Muslim world: Islamic jurisprudence, human rights norms and CEDAW
The concept of nondiscrimination and equal rights for both men and women in all spheres of their lives as enshrined in the CEDAW Convention (1979) and all other Human Rights Frameworks generated a new realization and discourse in the Islamic world. The Universal Declaration on human Rights (1948) states in Article one that ‘all human beings are born free and equal in dignity and rights’. By ratification of these International human rights frameworks States parties are in obligation to domesticate these human rights standard in their own legal system.
At present about 187 states parties have ratified the CEDAW convention which is almost a universal ratification for the Convention. Except Iran, Sudan and Somalia all other Muslim countries have ratified or acceded to the CEDAW convention. Many of these Muslim countries imposed reservations under Article 28 of the convention on certain core Articles, such as Article 2, 16, 9 etc of the convention in the name of Islamic Sharia law.