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Silent No More: The untapped potential of the church in addressing sexual violence
This report, Silent No More, calls all churches to account and to action. It paints a painfully honest picture of the way churches have perpetuated a culture of silence around sexual violence and have largely failed to respond to the crisis and may even worsen the impact by reinforcing stigma and discrimination experienced by survivors.
Silent No More: The untapped potential of the church in addressing sexual violence
This report, Silent No More, calls all churches to account and to action. It paints a painfully honest picture of the way churches have perpetuated a culture of silence around sexual violence and have largely failed to respond to the crisis and may even worsen the impact by reinforcing stigma and discrimination experienced by survivors.
Defying the Odds: Lessons learnt from Men for Gender Equality Now
In 2001, the African Women’s Development and Communication Network (FEMNET) took the first steps towards creating an African network of male activists against gender-based violence. In a regional consultative meeting which was organized by FEMNET that year, Kenyan men came together to form a local initiative “Men for Gender Equality Now” (MEGEN). This Project was facilitated and supported by FEMNET from 2004 to 2008 when the project became independent.
More Under the Veil: Women and Muslim Fundamentalism in MENA
It is important to begin any discussion related to religious fundamentalism with an exploration of what is meant by the term “fundamentalism.” The word “fundamentalism” was originally coined in reference to a movement within the Protestant community of the United States in the early part of the 20th century. In the broadest sense, fundamentalism can be understood as “a selective retrieval and imposition of...[religious] law and sacred texts as the basis for a modern socio-political order” (Hardacre 1994:130).
More Under the Veil: Women and Muslim Fundamentalism in MENA
It is important to begin any discussion related to religious fundamentalism with an exploration of what is meant by the term “fundamentalism.” The word “fundamentalism” was originally coined in reference to a movement within the Protestant community of the United States in the early part of the 20th century. In the broadest sense, fundamentalism can be understood as “a selective retrieval and imposition of...[religious] law and sacred texts as the basis for a modern socio-political order” (Hardacre 1994:130).
Mutilations génitales féminines et droits humains en Afrique
Introduction
Les armes se sont à peine tues après plusieurs années de lutte entre groupes fratricides, que la Sierra Leone est revenue à la une de l’actualité africaine, pour un fait classé divers. En effet, le quotidien sénégalais, Le Soleil, rapportant une dépêche de l’Agence France-Presse, titrait : « Arrêt des excisions pendant le Ramadan » (20 janvier 1977). Quelques semaines plus tôt, la même agence s’était fait l’écho d’un événement survenu dans un camp de réfugiés de Grafton, à une centaine de Km de Freetown, la capitale. Il s’agissait d’une cérémonie collective durant laquelle près de 600 jeunes filles avaient été excisées.