Defying the Odds: Lessons learnt from Men for Gender Equality Now
In 2001, the African Women’s Development and Communication Network (FEMNET) took the first steps towards creating an African network of male activists against gender-based violence. In a regional consultative meeting which was organized by FEMNET that year, Kenyan men came together to form a local initiative “Men for Gender Equality Now” (MEGEN). This Project was facilitated and supported by FEMNET from 2004 to 2008 when the project became independent.
ICERD and CERD: A Guide for Civil Society Actors
This Guide provides information on the International Convention on the Elimination of All Forms of Racial Discrimination (ICERD), the work of the Committee on the Elimination of Racial Di
Podcast on 'Obedient Wives Club' with Marina Mahathir (SIS), Dr Farouk Musa (IRF) and Dr Azlina (OWC)
A podcast on the 'Obedient Wives Club', with views from Marina Mahathir (Sisters In Islam), Dr Farouk Musa (Islamic Renaissance Front) and Dr Azlina (Obedient Wives Club).
Women leading change in the Muslim world: Islamic jurisprudence, human rights norms and CEDAW
The concept of nondiscrimination and equal rights for both men and women in all spheres of their lives as enshrined in the CEDAW Convention (1979) and all other Human Rights Frameworks generated a new realization and discourse in the Islamic world. The Universal Declaration on human Rights (1948) states in Article one that ‘all human beings are born free and equal in dignity and rights’. By ratification of these International human rights frameworks States parties are in obligation to domesticate these human rights standard in their own legal system.
At present about 187 states parties have ratified the CEDAW convention which is almost a universal ratification for the Convention. Except Iran, Sudan and Somalia all other Muslim countries have ratified or acceded to the CEDAW convention. Many of these Muslim countries imposed reservations under Article 28 of the convention on certain core Articles, such as Article 2, 16, 9 etc of the convention in the name of Islamic Sharia law.
Domestic Violence in Muslim Communities
The Asian & Pacific Islander Institute on Domestic Violence has organized resources for Muslim communities in the United States because so many Muslim immigrants living in the U.S. come from various regions in Asia: Central, East, South, Southeast, and West Asia, i.e. the Middle East. You can download them via the ; or follow the links below. All links are to research conducted by API IDV.