Time magazine's  is a tribute to their heroism and silent suffering. However, the poignant images and story fail to reflect the determined achievements of a women's movement that has battled cultural and Islamist misogyny. They deserve more from the West.

Ironically, women in Afghanistan had greater opportunities for education and employment under colonial rule, including that of the Soviets. Tribal traditions and a male-dominated reading of Islam have produced a deeply rooted ideology of women as temptresses, who must be kept under control to avoid "fitna" or social strife, thereby safeguarding the "peace of Islam." In this patriarchal society, a man's honor, bound by the behavior of his female relatives, may be defended with violence. Girls are traded to settle family disputes, and rural tribal courts dispense summary justice that can overrule central authority.

Writing about Shiva Nazar Ahari is more than writing about a human rights activist and fighter. It’s writing about those who take up the mantle of struggle to fight for establishing and consolidating their countrymen’s basic rights, without having a political agenda.  Some bear prison and torture, others exile and refuge camps.  Still, Shiva Nazar Ahari’s case is a dangerous one and the silence of the media about her is reprehensible, especially as her lawyer says Shiva’s trial date is set for September 4, for charges of moharebeh, war on god, which is punishable by execution.

On the latest developments in her case, her lawyer says: “One of Shiva Nazar Ahari’s three charges is moharebeh.  I’m wondering how to defend her in court on that one! In a conversation with my colleagues, I told them that if a few more charges like this are issued [for my clients], I’ll withdraw from all of my cases. Shiva Nazar Ahari’s trial will be held on Sept. 4, and I really have no idea what will happen –what verdict will be issued, based on what line of reasoning. If they are going to sentence her using the same logic with which they charged her, her situation may be dangerous. This is a charge that receives the death penalty.”  

Amnesty International has urged the Parliament of Bosnia and Herzegovina to reject a draft law, set to be debated on Wednesday, prohibiting the wearing in public of clothes which prevent identification. 

"If adopted, such a law would violate the human rights of women who choose to wear a full-face veil as an expression of their religious, cultural political or personal identity or beliefs. It would violate their right to freedom of expression and religion," said Marek Marczynski, Amnesty International's researcher on Bosnia and Herzegovina. 

"At the same time, a general ban on wearing full-face veils in public could result in some women being confined to their homes and unable to participate in public life." 

The draft law envisages imposing penalties such as a fine of 100 KM (50 euro) or imprisonment between one and seven days. 

 The life and work of an Islamic teacher in Aceh shows that the struggle for gender equality is about much more than syariah.

In Aceh, a special formulation of Islamic law, the qanun, was implemented in 2003, and ever since, national and international media covering Aceh have been obsessed with it. Although this interest is perhaps understandable, it also results in distorted, incomplete, and sometimes false portrayals of local dynamics.

The issue of gender equality is a case in point. Media claiming to present a balanced view of current events in Aceh often concentrate on the public debate between fierce defenders of Islamic law on the one hand, and Aceh’s critical, visible and eloquent women’s rights movement on the other. While locating and portraying this debate is itself laudable (most media reports do not even reach this degree of sensitivity), what also happens is that the broader struggle for gender equality is equated with the debate about syariah. But in reality, this struggle takes multiple forms.

Speaking in his apartment in a suburb of Diyarbakir, in southeastern Turkey, Solin and his colleague Koya are so scared of being identified that they will not allow even an obscured photograph of themselves to be published. Nor do they want their real names to be known. “People here see homosexuality as a poison - a disease,” says Solin, the ash of his cigarette making a quick, quiet hiss as he taps it into a jar of water.

Rights activists call for scrapping a law allowing early marriage for girls

Dhaka, Aug 22 (bdnews24.com)—The High Court has ruled that no women can be forced to wear burqa at work and educational institutions. 

A woman is caned and shamed in Aceh’s Pidie Jaya district for breaking Shariah bylaws. It is unclear who was actually behind the implementation of Shariah and resistance to the controversial code is growing.  (Antara Photo/Rahmad)