September 2011

Kenya: Religious leaders oppose anti-abortion clerics

Publication Date: 
September 17, 2011
Source: 
The Star
Rev. Timoth Njoya during the conference at KICC. (Photo: Monicah Mwangi)


Two clerics yesterday dismissed doctors and religious leaders opposed to safe abortion as enemies of women rights. The christian and muslim clerics said the abortion debate in Kenya was demeaning to women. “In this society we are all at the mercy of men,” said Rev Timothy Njoya.

He spoke at the closing day of a women health conference organised by the Kenya Medical Association.

Egypt: The unclear future of women

Publication Date: 
September 19, 2011


CAIRO
, September 13, 2011‑Egyptian women currently face numerous threats that will not only destroy the goals of equality, freedom and change voiced in the January revolution, but the advances women have made over the last century.

Because Mrs. Mubarak was extremely active in women’s issues, including the advancement of women’s rights, many Egyptians, especially men, equate women’s rights with the former corrupt dictatorship of Hosni Mubara.

As a result of Mr. Mubarek’s fall, there is a move to reject the advances Egyptian women have made over the last several years.

Pakistan: Rights groups report rise in violence against women

Publication Date: 
September 19, 2011
Source: 
Radio Free Europe


A Pakistan-based women's rights watchdog says there has been a rise in the number of violent acts reported against women, RFE/RL's Radio Mashaal reports.

The Aurat Foundation (AF) said 4,448 cases of violence against women were reported from different parts of the country in the first six months of this year.

That compared with the first six months of 2010, when 4,061 cases were registered.

Canada: New insights on 'honour killings' in report by Ontario police

Publication Date: 
September 15, 2011
Source: 
The Globe and Mail


The phrase “honour killing” is a misnomer that should be shunned because it emphasizes a twisted rationale for murder rather than the murder itself, and even in Canada the notion has spawned instances of judicial leniency toward the killer, a landmark report on domestic violence among South Asian immigrants concludes.

The report, released Thursday at Toronto Police headquarters, cites numerous other factors as explanations as to why Ontario’s justice system sometimes falls short in addressing family violence – which overwhelmingly means violence toward women and the elderly – among the province’s largest visible-minority group:

Are women with secure land rights less vulnerable to domestic violence?

Publication Date: 
July 28, 2011
Source: 
The Word on Women
West Bengal, India. Photo: Salim Paul


The problem of domestic violence in the world can seem intractable. In a recent report, UN Women notes that in 17 out of 41 countries, “a quarter or more of people think that it is justifiable for a man to beat his wife.”[1]

Think about that. In almost half of the countries the report studied, more than 25% of people think that husbands have a right to hurt their wives, that they have a right to use physical violence as a punishment and a method of control.

Women's 'sex strike' a global phenomena

Publication Date: 
September 16, 2011
Source: 
ABS-CBN News
Women ended armed clashes in 2 Mindanao villages by not having sex with their husbands unless the men laid down their weapons.


MANILA, Philippines (UPDATED) - A collective launched by women in Dado, Maguindanao, to bring peace to the troubled village and nearby communities is not the first of its kind in the world.

It has its roots in Greek playwright Aristophanes'

In the play, the female characters led by Lysistrata withheld sex from their husbands as part of their strategy to secure peace and end the Peloponnesian War.

China: Marriage law interpretation could leave many divorced women homeless

Publication Date: 
September 7, 2011
Source: 
New York Times


BEIJING — Millions of Chinese women, and some men, woke on Aug. 13 to discover their spouse had, in effect, become their landlord.

On that day, the Supreme Court’s new interpretation of the 1980 Marriage Law came into force, stipulating that property bought before marriage, either outright or on mortgage, reverted to the buyer on divorce. Previously, the family home had been considered joint property. Experts agree the change would mostly affect women, since men traditionally provide the family home.

Nepal Looks Set To Officially Recognize Third Gender

Publication Date: 
September 9, 2011
Source: 
AWID
Flag of Nepal. Image from Change.org

FRIDAY FILE: Almost four years after Nepal’s Supreme Court recognized the rights of lesbian, gay, bisexual, transgender and intersex (LGBTI) people, the South Asian country may get a new constitution that secures their rights.[i] By Kathambi Kinoti

The first public wedding between two women in Nepal in June 2011 in a town a few kilometres south of the capital Kathmandu. Nepal was constitutionally a Hindu state until 2006 when Parliament amended the constitution to make it secular. The majority of Nepalese are Hindu and the second most prominent religion is Buddhism.

Iraq: Fight for Women’s Rights Begins All Over Again

Publication Date: 
September 13, 2011
Source: 
IPS


BAGHDAD, Sep 13, 2011 (IPS) - When a middle-aged mother took a taxi alone from Baghdad to Nasiriyah, about 300 kilometres south earlier this year, her 20-year-old driver stopped on the way, pulled her to the side of the road and raped her. And that began a telling legal struggle.

"She is not a simple case," says Hanaa Edwar, head of the Iraqi rights-based Al-Amal Association, established in Baghdad after the U.S.-led invasion in 2003.

Gay Rights: A World of Inequality

Publication Date: 
September 15, 2011
Source: 
The Guardian
Two teenagers are publicly hanged under anti-gay laws in Mashhad, Iran, in 2005. Photograph: PA


Gay people still live in fear in many countries around the world – prejudice, torture and execution are common. Can two new legal and diplomatic campaigns change attitudes?

Last Thursday, , sexual intercourse between two men. The case is considered extreme even by Iranian standards, because while the death penalty is in place for homosexuality, it is usually enforced only when there is a charge of assault or rape alongside it; the accusations in these three cases were of consensual sex.